web.archive.org

Dawes Act: Information and Much More from Answers.com

  • ️Wed Jul 01 2015

The Dawes General Allotment (Severalty) Act, February 8, 1887, converted all Indian tribal lands to individual ownership in an attempt to facilitate the assimilation of Indians into the white culture. Pressure for a reform in Indian policy was triggered by Helen Hunt Jackson's book, A Century of Dishonor (1881), which chronicled the unjust treatment American Indians had received at the hands of the federal government. Indian Rights associations sprang up across the country, and consensus grew that Indians must be helped to become full members of American society. The reformers saw the traditional patterns of Indian culture as the principal obstacle to meaningful citizenship; their first task, they believed, was to end the nomadism and isolation of reservation life. The new law was thus tailored to attack a central institution of Indian culture, common ownership of tribal lands.

Under the Dawes Act, Indian tribes lost legal standing, and tribal lands were divided among the individual members. In exchange for renouncing their tribal holdings, Indians would become American citizens and would receive individual land grants--160 acres to family heads, 80 acres to single adults. Even these grants were qualified, however; full ownership would come only after the expiration of a twenty-five-year federal trust. (In 1906, the Burke Act waived the remaining trust for all Indians judged competent to handle their property independently.)

The Dawes Act significantly undermined Indian tribal life, but did little to further their acceptance into the broader society. In addition, the law severely reduced Indian holdings; after all individual allocations had been made, the extensive lands remaining were declared surplus and opened for sale to non-Indians. In 1887, the tribes had owned about 138 million acres; by 1900 the total acreage in Indian hands had fallen to 78 million. This policy was not reversed until 1934, when the Indian Reorganization Act asserted the importance of perpetuating Indian cultural institutions and permitted surplus lands to be returned to tribal ownership.

See also Indians.


Act of Congress:

Indian General Allotment Act (Dawes Act) (1887)

Excerpt from the Indian General Allotment Act

In all cases where any tribe or band of Indians has been or shall be located upon any reservation ... the President shall be authorized to cause the same or any part thereof to be surveyed ... whenever in his opinion such reservation or any part may be advantageously utilized for agricultural or grazing purposes by such Indians, and to cause allotment to each Indian located thereon to be made in such areas as in his opinion may be for their best interest not to exceed eighty acres of agricultural or one hundred and sixty acres of grazing land to any one Indian.

The Indian General Allotment Act of 1887 (24 Stat. 388), also known as the Dawes Act after its leading sponsor, Senator Henry L. Dawes of Massachusetts, authorized the president to divide Indian reservations into separate tracts of land for individual tribal members. These tracts were to be used for farming and cattle grazing. The act was implemented without the consent or consultation of the tribes. Native-American heads of household received allotments of 160 acres, while single adults received 80 acres and minors 40 acres. Double those amounts were provided if the land was suitable only for grazing. Married Native women were ineligible to receive land. The act was amended in 1891 to treat all Native-American adults equally, regardless of their sex or familial status. However, the size of the allotments was cut in half.

The act also authorized the government to negotiate with Indian tribes for the sale of all tribal lands remaining after allotments were made to individual members. The government often paid less than $1.00 per acre for these so-called "surplus" lands, which it then sold to non-Native homesteaders and corporations.

The Dawes Act applied to most, but not all, tribes. Many tribes not covered by the act were subjected to allotment by later acts of Congress, such as the Curtis Act of 1898, which authorized the allotment of the Cherokee, Chickasaw, Choctaw, and Creek reservations in Oklahoma.

Purposes of the Act

The Dawes Act had two primary purposes. The first was to "civilize" the Native peoples. Those sympathetic to the Indians, mainly philanthropists from the East, believed that the reservation system, in which most tribes held their lands communally, was preventing the economic and cultural development of the Native peoples. By the late nineteenth century most tribal economies were in dire straits, with indigenous people living in abject poverty. The Friends of the Indians, an influential group of philanthropists and reformers in the Northeast, believed that if individual Indians were given plots of land to farm, they would flourish and become integrated into the American economy and culture as middle-class farmers. In the Report of the Secretary of the Interior of 1886, Senator Dawes said he wanted the government to:

put [the Indian] on his own land, furnish him with a little habitation, with a plow, and a rake, and show him how to go to work to use them .... The only way [to civilize the Indian] is to lead him out into the sunshine, and tell him what the sunshine is for, and what the rain comes for, and when to put his seed in the ground.

The forced allotment of tribal lands was consistent with other government policies to assimilate the Native peoples into American society, including the forced education of Indian children in off-reservation boarding schools and the suppression of Native religions, languages, and cultural practices.

The second major purpose of the Dawes Act was to gain use of Native-American lands for non-Natives. The act called for breaking up large tribal landholdings to enable settlement of the West by non-Natives. The act secured only a part of the tribes' lands to the Indians, opening the remainder to settlers.

Implementation of the Act

Approximately 41 million acres of tribal reservation land were allotted under the Dawes Act. The act established a period of twenty-five years during which the U.S. held title to the allotted lands in "trust" for the individual Indian owners. The government legally owned the lands, but it allowed the Native peoples to use them. The government's intention was to protect new Native landowners. During the trust period, states could not tax the Natives' lands, nor could the Indians sell them. The latter restriction protected Indians from exploitation by land-hungry settlers. Once the trust period expired, the government delivered title to the lands to the Native peoples. With a free and clear title, the Native peoples became citizens of the U.S. and of the states in which they resided. They were then subject to state law, and their lands were subject to state taxation.

Some of these provisions were later amended. For example, in 1906 Congress authorized the president immediately to give land titles to individual Indians who were deemed competent to manage their own lands. Further, in 1924 Congress enacted a law making all Native peoples U.S. citizens, regardless of whether or not they had been given title to their lands.

History of the Act

The Dawes Act was one of the first acts of Congress to deal with nearly all tribes at once, and to alter their rights without their consent. Previously, the U.S. government dealt with tribes individually through treaties. In most treaties the tribes agreed to relinquish large sections of their territory while reserving portions of their lands for themselves. In exchange, the U.S. government promised to protect the tribes and to allow them to live permanently on their remaining lands, or reservations. (The term "reservation" comes from the treaty-based process in which Native-American tribes reserved a part of their land to themselves.) However, in 1871, Congress terminated this treaty-making process. In the 1880s it began enacting comprehensive legislation that applied to all tribes without their consent.

The Supreme Court explained the basis for this new approach to Indian policy when it ruled in the case of Kagama v. U.S. (1886) that Congress has complete power to regulate Native-American affairs. The Court stated that Indian tribes, "once powerful," were now "weak and diminished in numbers," economically and politically dependent on the United States. As a result, the Court said, the government had a duty to protect them, and with that duty came the power to regulate all aspects of their affairs. Historians have argued that most Native peoples opposed breaking up the tribal system but that the U.S. government was indifferent to the Natives' own wishes.

Other clauses in the U.S. Constitution have been used to justify the government's power over Indian tribes: Article 1, section 8, clause 3, giving Congress the power "to regulate commerce with ... the Indian tribes," and Article 2, section 2, clause 2, giving the president the power to make treaties.

Results of Allotment

Historians and other observers agree that the Dawes Act was disastrous for the Indians. Most allotted lands were not suitable for agriculture. The government made only minimal efforts to provide farming equipment to the indigenous peoples. Its annual appropriations for that purpose were often no more than $10.00 per Native. Many Indians with lands suitable for farming or grazing lacked the resources or training to succeed at those pursuits and so leased their land to non-Natives. The government often forced Indians to lease their lands, whenever in its judgment the Natives were not using lands productively. These leases were seldom lucrative for the Indians and thus did not help Natives to become self-sufficient.

The primary effect of the Dawes Act was a severe reduction in the quantity of Indian landholdings, from 138 million acres in 1887 to 48 million acres in 1934, the year Congress passed the Indian Reorganization Act, which ended allotment. Most lands were lost through the sale of "surplus" lands by the government to non-Native homesteaders. In addition, many Indians who had received title to their lands sold their allotments to non-Natives, often for less than market value. Others were unable to pay state property taxes and lost their allotments in tax foreclosures. In all, the Indians lost 90 million acres. Of the lands that remained, 20 million acres were desert or semidesert lands unfit for most profitable uses.

The Indian Reorganization Act sought to restore and protect the diminished land bases of Native-American tribes. The act extended indefinitely the trust period for existing Indian allotments. The government restored "surplus" lands that had not already been sold to homesteaders. The act also authorized the government to acquire other lands for the tribes. Today, tribal landholdings in the continental U.S. total over 54 million acres, the vast majority of which is communally owned by tribes, not individual Natives.

Although ownership of most Indian lands is now consolidated in tribal governments, allotment has had a lasting impact. Many reservations are checkerboards of Indian and non-Native lands. John Collier, former commissioner of Indian affairs, testified before Congress in 1934 that "on many reservations the Indian-owned parcels are mere islands within a sea of white-owned property" (73d Cong., 2d Sess., 16–18, 1934). This remains true today. Another legacy of allotment is the division of allotments among the many heirs of original allottees. Inherited shares are often less than one-hundredth of a single allotment, making it difficult for heirs to agree how to use allotments.

The lasting effects of the Dawes Act contribute to the difficulties many modern tribes face in managing their tribal lands, developing their economies, and maintaining their communities and cultures.

Bibliography

Carlson, Leonard A. Indians, Bureaucrats, and Land: The Dawes Act and the Decline of Indian Farming. Westport, CT: Greenwood Press, 1981.

Deloria, Vine, Jr., and Clifford M. Lytle. American Indians, American Justice. Austin: University of Texas Press, 1983.

Hoxie, Frederick E. A Final Promise: The Campaign to Assimilate the Indians,1880–1920. Lincoln: University of Nebraska Press, 1984.

Otis, Delos Sacket. The Dawes Act and the Allotment of Indian Lands. Norman: University of Oklahoma Press, 1973.

Prucha, Francis Paul, ed. Americanizing the American Indian: Writings by the "Friends of the Indian" 1880–1900. Cambridge, MA: Harvard University Press, 1973.

Washburn, Wilcomb E. The Assault on Indian Tribalism: The General Allotment Law(Dawes Act) of 1887. Philadelphia: Lippincott, 1975.

Reclamation of Tribal Lands

During the 1960s and 1970s, Native American activists began making efforts to reclaim native lands ceded as the result of the Dawes Act and individual treaties. The Cayuga Indians, for example, had ceded 64,000 acres of land to the State of New York in 1795 under the Cayuga Ferry Treaty. Because the treaty was not ratified by Congress, it was illegal, and in 1980 the tribe sued the State of New York for the return of the property. After a court battle that lasted a full twenty years, New York was finally ordered to pay the Cayuga tribe $248 million, which is the largest award ever in a case involving tribal land claims.

The General Allotment Act of 1887 (also known as the Dawes Act or the Dawes Severalty Act) Authorized the President of the United States to survey Native American tribal lands and divide the areas into allotments for individual Native American families. It was enacted on February 8, 1887 and named for its sponsor, U.S. Senator Henry L. Dawes of Massachusetts. The act was amended in 1891 and again in 1906 by the Burke Act. The act remained in effect until 1934.

Encompassing sweeping changes, Act is now generally viewed as having had enormous effects on the native tribes it was designed to help. The Dawes Commission, set up under a Native American Office appropriation bill in 1893, was created not to administer the Dawes Act but to attempt to persuade the tribes not covered by the Act to agree to the allotment plan the Act established. It was this commission that registered the members of the Five Civilized Tribes in the Dawes Rolls.

The General Allotment Act did not apply to Alaska Natives; however, the Alaska Native Allotment Act of 1906 included provisions under which individual Alaska Natives could acquire titles to land in a similar manner.[1]

Summary of sections

  • Section One authorizes the President to survey Native American tribal land and divide the arable area into allotments for the individual Native American. It says that a Native American family may receive 160 acres if they are to farm, 80 acres if they are to raise cattle and 40 acres for any normal living purposes.
  • Section Two states that each Native American will choose his or her own allotment and the family will choose for each minor child. The Native American agent will choose for orphan children.
  • Section Three requires the Native American agent to certify each allotment and provide two copies of the certification to the Commissioner of Indian Affairs one to be kept in the Indian Office and the other to be transmitted to the (United States Department of the Interior/Secretary of the Interior) for his action, and to be sent to the (General Land Office).
  • Section Four provides that Native Americans not residing on their reservation and Native Americans without reservations will receive the equal allotment.
  • Section Five provides that the Secretary of the Interior will hold the allotments "in trust" for 25 years. At that time, the title will belong to the allotment holder or heirs. It also allows the Secretary to negotiate under existing treaties for the land not allotted to be purchased on "terms and conditions as shall be considered just and equitable between the United States and said tribe of Indians."
  • Section Six states that upon completion of the Land Patent process, the allotment holder will become a United States citizen and "be entitled to all the rights, privileges, and immunities of such citizens".
  • Section Eight exempts the Five Civilized Tribes and several others from the act.
  • Section Nine appropriates the funds to carry out the act.
  • Section Ten asserts the (Eminent domain/Power of Eminent Domain) of the Congress over the allotments.
  • Section Eleven contains a provision for the Southern Ute Native Americans.

Effects

The land granted to most allottees was not sufficient for economic viability, and division of land between heirs upon allottees' deaths resulted in land fractionalization. Most allotment land, which could be sold after a statutory period of 25 years, was eventually sold to non-Native buyers at bargain prices. Additionally, land deemed to be "surplus" beyond what was needed for allotment was opened to white settlers, though the profits from the sales of these lands were often invested in programs meant to aid the American Indians. Over the 47 years of the Act's life, about 90 million acres (360,000 km²) of treaty land — about two-thirds of the 1887 land base — was lost to Native Americans, and about 90,000 Indians were made landless.[2]

The Dawes Act, with its emphasis on individual land ownership, also had a negative impact on the unity, self-government, and culture of Indian tribes.[3]

By breaking up reservation lands into privately-owned parcels, legislators hoped to complete the assimilation process by forcing the deterioration of the communal life-style of the Native societies and imposing Western-oriented values of strengthening the nuclear family and values of economic dependency strictly within this small household unit (Gibson, 1988).

In 1906 the Burke Act (also known as the forced patenting act) further amended the GAA to give the Secretary of the Interior the power to issue allotees a patent in fee simple to people classified ‘competent and capable.’ The criteria for this determination is unclear but meant that allotees deemed ‘competent’ by the Secretary of the Interior would have their land taken out of trust status, subject to taxation, and could be sold by the allottee. The allotted lands of Indians determined to be incompetent by the Secretary of the Interior were automatically leased out by the Federal Government (Bartecchi, 2007). The act reads:

“..the Secretary of the Interior may, in his discretion, and he is hereby authorized, whenever he shall be satisfied that any Indian allottee is competent and capable of managing his or her affairs at any time to cause to be issued to such allottee a patent in fee simple, and thereafter all restrictions as to sale, encumbrance, or taxation of said land shall be removed.”

The use of competence opens up the categorization, making it much more subjective and thus increasing the exclusionary power of the Secretary of Interior. Although this act gives power to the allottee decide whether to keep or sell the land, provided the harsh economic reality of the time, lack of access to credit and markets, liquidation of Indian lands was almost inevitable. It was known by the department of interior that virtually 95% of fee patented land would eventually be sold to whites (Robertson, 2002).

The Act forced Native people onto small tracts of land distant from their kin relations. Traditionally, in most indigenous societies, women were farmers while men were hunters and warriors. The allotment policy depleted the land base, ending hunting as a means of subsistence. According to Victorian ideals, the men were forced into the fields to take on the woman's role and the women were domesticated. This Act imposed a patrilineal nuclear household onto many traditional matrilineal Native societies. Native gender roles and relations quickly changed with this policy since communal living shaped the social order of Native communities. Women were no longer the caretakers of the land and they were no longer valued in the public political sphere. Even in the home, the Native woman was dependent on her husband. Before allotment, women divorced easily and had important political and social status for they were usually the center of their kin network. With this act, women were deprived title to land and the distribution of allotments proved this point. To receive the full 160 acres, women had to be married and even then, her husband received title to the land.

In 1926, Secretary of the Interior Hubert Work commissioned a study of federal administration of Indian policy and the condition of Indian people. Completed in 1928, The Problem of Indian Administration — commonly known as the Meriam Report after the study's director, Lewis Meriam — documented fraud and misappropriation by government agents. In particular, the Meriam Report found that the General Allotment Act had been used to illegally deprive Native Americans of their land rights. After considerable debate, Congress terminated the allotment process under the Dawes Act by enacting the Indian Reorganization Act of 1934 ("Wheeler-Howard Act"). (However, the allotment process in Alaska under the separate Alaska Native Allotment Act continued until its revocation in 1971 by the Alaska Native Claims Settlement Act.)

Despite termination of the allotment process in 1934, effects of the General Allotment Act continue into the present. For example, one provision of the Act was the establishment of a trust fund, administered by the Bureau of Indian Affairs, to collect and distribute revenues from oil, mineral, timber, and grazing leases on Native American lands. The BIA's alleged improper management of the trust fund resulted in litigation, in particular the ongoing case Cobell v. Kempthorne, to force a proper accounting of revenues.

Contemporary Interpretations of the Dawes Act

Ward Churchill has argued that the Act "imposed a formal eugenics code," by setting a "blood quantum" requirement for tribal citizenship. John LaVelle of the University of New Mexico contends that Churchill's interpretation is "sorely lacking in historical/factual veracity and scholarly integrity." LaVelle contends that the Act contains no blood quantum requirement, and that such requirements were adopted voluntarily by tribes, and not imposed by the US government. LaVelle asserts that "[t]he main flaw of this federal/tribal conspiracy theory is that it rests on — and propagates — demonstrably false information concerning the contents and impact of the General Allotment Act." Other scholars have relied in their work on Churchill's assertion that the General Allotment Act contained a blood quantum requirement.[4]

See also

References

  1. ^ Case & Voluck, 2002, p. 10. The Alaska Native Allotment Act was repealed in 1971 with the passage of the Alaska Native Claims Settlement Act (ANCSA), but with a savings clause that preserved allotment applications still pending on ANCSA's effective date of December 18, 1971. As of 2001, nearly 300,000 acres (1,200 km²) were still pending determination of entitlement. Case & Voluck, 2002, p. 109.
  2. ^ Case & Voluck, 2002, p. 104.
  3. ^ Case & Voluck, 2002, pp. 104–105.
  4. ^ University of Colorado, "Report on Conclusion of Preliminary Review in the Matter of Professor Ward Churchill," http://www.colorado.edu/news/reports/churchill/report.html

Sources

  • Case, David S. and David A. Voluck. (2002). Alaska Natives and American Laws, 2nd ed. Fairbanks, AK: University of Alaska Press.
  • Olund, Eric N. (2002). “Public Domesticity during the Indian Reform Era; or, Mrs. Jackson is induced to go to Washington.” Gender, Place, and Culture 9: 153-166.
  • Stremlau, Rose. (2005). “To Domesticate and Civilize Wild Indians”: Allotment and the Campaign to Reform Indian Families, 1875-1887. Journal of Family History 30: 265-286.
  • Pine Ridge Project Blog Bartecchi, David (2007). "The History of "Competency" as a Tool to Control Native American Lands"

External references

Rights of American Indians
Trials Cherokee Nation v. Georgia · Colliflower v. Garland · Standing Bear v. Crook · Cobell v. Kempthorne · Talton v. Mayes
Acts Indian Civil Rights Act · Civilization Act · Pueblo Lands Act · Native American Technical Corrections Act · American Indian Religious Freedom Act · Burke Act · Dawes Act · Native American Graves Protection and Repatriation Act · Indian Child Welfare Act · Indian Citizenship Act of 1924 · Indian Gaming Regulatory Act · Indian Intercourse Act · Indian Removal Act · Indian Reorganization Act · Oklahoma Indian Welfare Act
Other Public Law 280 · National Indian Gaming Commission · Dawes Rolls · Eagle feather law

This entry is from Wikipedia, the leading user-contributed encyclopedia. It may not have been reviewed by professional editors (see full disclaimer)