cambridge.org

Living with the past: the songs of the Herero in Botswana | Africa | Cambridge Core

  • ️Fri Feb 14 2025

Extract

‘I am in the Batawana's country,’ wrote the Herero chief Samuel Maharero to the British Magistrate in Tsau in Ngamiland on 28 September 1904. ‘I am writing to tell you that I have been fighting with the Germans in my country; the Germans were my friends; they made me suffer so much by the manner in which they troubled me, that I fought with them…’ (PRO CO 879/80). On the same date he wrote to the Tawana chief Sekgoma: ‘I tell you that I have fought with the German, they trouble me and killed my people, then I was angry about that. I have fought with them for 8 (eight) months, and I have no ammunition to-day, this is the reason why I came here…’ (PRO CO 879/86).

Résumé

Vivre avec le passé: les chansons des Herero au Botswana

L'histoire sociale et l'anthropologie d'aujourd'hui utilisent les textes de chansons comme source de renseignements sur les perceptions des gens et leurs expériences subjectives d'évènements et de situations particulières. Les Herero au Botswana se souviennent clairement des expériences de la guerre contre les Allemands en 1904–7 ainsi que de leur adaptation ultérieure à la vie dans un nouveau pays. Elles constituent une ‘propriété’ commune dans laquelle les étrangers n'ont aucun rôle. Ces expériences ont trouvé leur forme dans les chansons, les lamentations et les légendes. Dans cet article, les textes de chanson et les récits oraux font l'objet d'une analyse à la fois textuelle et contextuelle à partir de laquelle on espère apporter une explication sur la signification des expériences du passé en formant les Herero à prendre conscience d'eux-mêmes, de leur attitude envers le présent et de leurs liens avec le passé.

Type

Women's responses to wrongs

Copyright

Copyright © International African Institute 1989

References

Almagor, U. 1980. ‘Pastoral identity and reluctance to change’, Journal of African Law, 24(1): 3561.CrossRefGoogle Scholar

Alnaes, K. 1987. ‘When the body switches off’, paper presented at the seminar on Conceptions of the Body/Self in Africa at the School of Oriental and African Studies, London, 2 and 3 March 1987.Google Scholar

Alnaes, K. 1988. ‘Some notes on oral tradition and its performance among the Herero in Botswana’, in Wood, B. (ed.), Namibia 1884–1984: readings in Namibia's history and society, pp. 476–91. London and Lusaka: Namibia Support Committee and UN Institute for Namibia.Google Scholar

Andrzjewski, B. W. 1972. ‘Poetry in Somali society’, in Pride, J. B. and Holmes, J. (eds.), Sociolinguistics, pp. 252–9. Harmondsworth: Penguin Books.Google Scholar

Andrzjewski, B. W. and Lewis, I. M. 1964. Somali Poetry. Oxford: Clarendon Press.Google Scholar

Babalola., S. A. 1966. The Content and Form of Yoruba Ijala. Oxford: Clarendon Press.Google Scholar

Biebuyck, D. 1978. Hero and Chief. Berkeley, Los Angeles and London: University of California Press.Google Scholar

Biebuyck, D. and Mateene, K. C. 1969. The Mwindo Epic. Berkeley, Los Angeles and London: University of California Press.CrossRefGoogle Scholar

Bley, H. 1971. South-West Africa under German Rule 1894–1914. London: Heine-mann.Google Scholar

Bridgman, J. M. 1981. The Revolt of the Hereros. Berkeley, Los Angeles and London: University of California Press.CrossRefGoogle Scholar

Bruner, E. M. 1986. ‘Experience and its expression’, in Turner, V. W. and Bruner, E. M. (eds.), The Anthropology of Experience, pp. 330. Urbana nd Chicago: University of Illinois Press.Google Scholar

Chirenje, J. M. 1971. ‘Chief Letsholathebe II: rebel or 20th century nationalist?’, Botswana Notes and Records, 3: 64–9.Google Scholar

Comaroff, J. 1985. Body of Power, Spirit of Resistance. Chicago and London: University of Chicago Press.CrossRefGoogle Scholar

Deng, F. M. 1973. The Dinka and Their Songs. Oxford: Clarendon Press.Google Scholar

Drechsler, H. 1966. Sudwestafrika unter Deutscher Kolonialherrschaft. Berlin: Akademie Verlag.Google Scholar

Drechsler, H. 1980. Let Us Die Fighting. London: Zed Press.Google Scholar

Fernandez, J. W. 1986. ‘The argument of images and the experience of returning to the whole’, in Turner, V. W. and Bruner, E. M. (eds.), The Anthropology of Experience, pp. 159–87. Urbana and Chicago: University of Illinois Press.Google Scholar

Finnegan, R. 1970. Oral Literature in Africa. Oxford: Clarendon Press.Google Scholar

Finnegan, R. 1977. Oral Poetry. Cambridge: Cambridge University Press.Google Scholar

Finnegan, R. 1978. The Penguin Book of Oral Poetry. London: Allen Lane.Google Scholar

Gibson, G. D. 1956. ‘Double descent and its correlates among the Herero in Ngamiland’, American Anthropologist, 58: 109–39.CrossRefGoogle Scholar

Harrell-Bond, B. E. 1986. Imposing Aid. Oxford, New York and Nairobi: Oxford University Press.Google Scholar

Hodson, A. 1912. Trekking the Great Thirst. London: T. Fisher Unwin.Google Scholar

Lienhardt, G. 1961. Divinity and Experience. Oxford: Clarendon Press.Google Scholar

Lienhardt, P. 1968. The Medicine Man. Oxford: Clarendon Press.Google Scholar

Miller, J. (ed.) 1980. The African Past Speaks. Folkestone: William Dawson.Google Scholar

Morris, H. F. 1964. The Heroic Recitations of the Bahima of Ankole. Oxford: Clarendon Press.Google Scholar

Norris, H. T. 1968. Shingiti Folk Literature and Song. Oxford: Clarendon Press.Google Scholar

Okpewho, I. 1985. The Heritage of African Poetry. Harlow: Longman.Google Scholar

Opland, J. 1983. Xhosa Oral Poetry. Cambridge: Cambridge University Press.Google Scholar

Opland, J. 1984. ‘The isolation of the Xhosa oral poet’, in White, L. and Couzens, T. (eds.), Literature and Society in South Africa, pp. 175–95. Harlow: Longman.Google Scholar

Poewe, K. 1985. The Namibian Hero. New York: Edwin Mellen Press.Google Scholar

Schapera, I. 1945. ‘Notes on some Herero genealogies’, Communications from the School of African Studies (NS), no. 14: pp. 739.Google Scholar

Schapera, I. 1965. Praise-poems ofTswana Chiefs. Oxford: Clarendon Press.Google Scholar

Schapera, I. 1976. The Tswana: ethnographic survey of Africa, Part III. London: International African Institute.Google Scholar

Sillery, A. 1974. Botswana, a Short Political History. London: Methuen.Google Scholar

Stevens, R. P. 1975. Historical Dictionary of the Republic of Botswana. Metuchen, NJ: Scarecrow Press.Google Scholar

Sundemeier, T. 1973. Wir aber suchten Gemeinschaft. Witten: Luther Verlag.Google Scholar

Sundemeier, T. 1977. Die Mbanderu. St Augustin: Anthropos-Institut.Google Scholar

Thlou, T. 1985. A History of Ngamiland 1750–1906. Gaborone: Macmillan Botswana.Google Scholar

Vail, L., and White, L. 1984. ‘The art of being ruled: Ndebele praise-poetry 1835–1971’, in White, L. and Couzens, T. (eds.), Literature and Society in South Africa, pp. 4159. Harlow: Longman.Google Scholar

Vail, L., and White, L. 1986. ‘Forms of resistance: songs and perceptions of power in colonial Mozambique’, in Crummey, D. (ed.), Banditry, Rebellion and Social Protest in Africa, pp. 193227. London: James Currey.Google Scholar

Vansina, J. 1961. Oral Tradition. London: Routledge and Kegan Paul.Google Scholar

Vansina, J. 1985. Oral Tradition as History. London: James Currey; Nairobi: Heinemann Kenya.Google Scholar

Vaughan, M. 1987. The Story of an African Famine. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Vedder, H. 1966a. South West Africa in Early Times. 2nd edn. London: Frank Cass.Google Scholar

Vedder, H. 1966b. ‘The Herero’, in Hahn, C. H. L., Vedder, H. and Fowrie, L. (eds.), The Native Tribes of South West Africa, pp. 153–21. London: Frank Cass.Google Scholar

White, L. 1987. Magomero: portrait of an African village. Cambridge: Cambridge University Press.Google Scholar

Whiteley, W. H. 1964. A Selection of African Prose I: traditional oral texts. Oxford: Clarendon Press.Google Scholar

Willis, R. 1978. There Was a Certain Man: spoken art of the Fipa. Oxford: Clarendon Press.Google Scholar

Wilmsen, E. 1978. ‘Prehistoric and historic antecedents of a contemporary Ngamiland community’, Botswana Notes and Records, 10: 518.Google Scholar

Wyschogrod, E. 1985. Spirits in Ashes: Hegel, Heidegger, and man-made mass death. New Haven and London: Yale University Press.Google Scholar