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Mahābheri Sūtra, the Glossary

Index Mahābheri Sūtra

The Great Drum Sūtra (MBhS, Sanskrit: *Mahābherisūtra; Chinese: 大法鼓經, Dà fǎ gǔ jīng, or *Mahābherīhārakaparivartasūtra, Sutra Chapter on the Beater of the Great Drum, Tibetan: 'phags pa rnga bo che chen po'i le'u zhes bya ba theg pa chen po'i mdo) is a Mahayana Buddhist sutra of the tathāgatagarbha type.[1]

Table of Contents

  1. 26 relations: Aṅgulimālīya Sūtra, Anattā, Anūnatvāpurnatvanirdeśa, Annihilationism, Ātman (Buddhism), Buddha-nature, Chinese language, Ekayāna, Emptiness, Gold, Guṇabhadra, Hinayana, Lotus Sutra, Mahayana sutras, Mahākāśyapa, Mahāmegha Sūtra, Mahāyāna Mahāparinirvāṇa Sūtra, Mara (demon), Nirvana (Buddhism), Pasenadi, Purity in Buddhism, Refuge in Buddhism, Sassatavada, Tathāgatagarbha sūtras, Three poisons, Upaya.

  2. Buddha-nature
  3. Shentong
  4. Vaipulya sutras

Aṅgulimālīya Sūtra

The Aṅgulimālīya Sūtra (Taishō 120) is a Mahāyāna Buddhist scripture belonging to the Tathāgatagarbha class of sūtra, which teach that the Buddha is eternal, that the non-Self and emptiness teachings only apply to the worldly sphere and not to Nirvāṇa, and that the Tathāgatagarbha is real and immanent within all beings and all phenomena. Mahābheri Sūtra and Aṅgulimālīya Sūtra are Mahayana sutras and Shentong.

See Mahābheri Sūtra and Aṅgulimālīya Sūtra

Anattā

In Buddhism, the term anattā (𑀅𑀦𑀢𑁆𑀢𑀸) or anātman (अनात्मन्) is the doctrine of "non-self" – that no unchanging, permanent self or essence can be found in any phenomenon.

See Mahābheri Sūtra and Anattā

Anūnatvāpurnatvanirdeśa

The Anūnatvāpūrṇatvanirdeśaparivarta (AAN, Sanskrit, The Teaching Explaining the Absence of Increase or Decrease), also known as the Sutra of Non-increase and Non-decrease (Chinese: 不增不減經) is a short Mahayana text belonging to the tathāgatagarbha class of Mahayana sutras. Mahābheri Sūtra and Anūnatvāpurnatvanirdeśa are buddha-nature and Mahayana sutras.

See Mahābheri Sūtra and Anūnatvāpurnatvanirdeśa

Annihilationism

In Christianity, annihilationism (also known as extinctionism or destructionism) is the belief that after the Last Judgment, all damned humans and fallen angels including Satan will be totally destroyed, cremated, and their consciousness extinguished rather than suffering forever in Hell.

See Mahābheri Sūtra and Annihilationism

Ātman (Buddhism)

Ātman, attā or attan in Buddhism is the concept of self, and is found in Buddhist literature's discussion of the concept of non-self (Anatta).

See Mahābheri Sūtra and Ātman (Buddhism)

Buddha-nature

In Buddhist philosophy, Buddha-nature (Chinese: (佛性, Japanese:, Sanskrit) is the innate potential for all sentient beings to become a Buddha or the fact that all beings already have a pure buddha-essence within.Heng-Ching Shih, "Buddha-nature" is the common English translation for several related Mahayana Buddhist terms, most notably tathāgatagarbha and buddhadhātu, but also sugatagarbha, and buddhagarbha. Mahābheri Sūtra and buddha-nature are Shentong.

See Mahābheri Sūtra and Buddha-nature

Chinese language

Chinese is a group of languages spoken natively by the ethnic Han Chinese majority and many minority ethnic groups in China.

See Mahābheri Sūtra and Chinese language

Ekayāna

Ekayāna (एकयान) is a Sanskrit word that means "one path" or "one vehicle".

See Mahābheri Sūtra and Ekayāna

Emptiness

Emptiness as a human condition is a sense of generalized boredom, social alienation, nihilism and apathy.

See Mahābheri Sūtra and Emptiness

Gold

Gold is a chemical element; it has symbol Au (from the Latin word aurum) and atomic number 79.

See Mahābheri Sūtra and Gold

Guṇabhadra

Gunabhadra (394–468) (गुणभद्र) was a monk and translator of Mahayana Buddhism from Magadha, Central India.

See Mahābheri Sūtra and Guṇabhadra

Hinayana

Hīnayāna is a Sanskrit term that was at one time applied collectively to the Śrāvakayāna and Pratyekabuddhayāna paths of Buddhism.

See Mahābheri Sūtra and Hinayana

Lotus Sutra

The Lotus Sūtra (Sanskrit: Saddharma Puṇḍarīka Sūtram, Sūtra on the White Lotus of the True Dharma, 妙法蓮華經) is one of the most influential and venerated Buddhist Mahāyāna sūtras. Mahābheri Sūtra and Lotus Sutra are buddha-nature, Mahayana sutras and Vaipulya sutras.

See Mahābheri Sūtra and Lotus Sutra

Mahayana sutras

The Mahāyāna sūtras are a broad genre of Buddhist scripture (sūtra) that are accepted as canonical and as ''buddhavacana'' ("Buddha word") in certain communities of Mahāyāna Buddhism.

See Mahābheri Sūtra and Mahayana sutras

Mahākāśyapa

Mahākāśyapa (Mahākassapa) was one of the principal disciples of Gautama Buddha.

See Mahābheri Sūtra and Mahākāśyapa

Mahāmegha Sūtra

The Mahāmegha Sūtra (Great Cloud Sutra, Chinese: Dayun jing 大雲經, Tibetan: Sprin chen po'i mdo) is a Mahayana sutra of the tathāgatagarbha type. Mahābheri Sūtra and Mahāmegha Sūtra are buddha-nature and Mahayana sutras.

See Mahābheri Sūtra and Mahāmegha Sūtra

Mahāyāna Mahāparinirvāṇa Sūtra

The Mahāyāna Mahāparinirvāṇa Sūtra (Sanskrit;,; Vietnamese: Kinh Đại Bát Niết Bàn) or Nirvana Sutra for short, is an influential Mahāyāna Buddhist scripture of the Buddha-nature class. Mahābheri Sūtra and Mahāyāna Mahāparinirvāṇa Sūtra are buddha-nature, Mahayana sutras, Shentong and Vaipulya sutras.

See Mahābheri Sūtra and Mahāyāna Mahāparinirvāṇa Sūtra

Mara (demon)

Mara,मार,; මාරයා; or; Mara; also マーラ, Māra or 天魔, Tenma; Mara; Thiên Ma; Tibetan Wylie: bdud; មារ; မာရ်နတ်; มาร; Mara in Buddhism, is a malignant celestial king who tried to stop Prince Siddhartha from achieving Enlightenment by trying to seduce him with his celestial Army and the vision of beautiful women who, in various legends, are often said to be Mara's daughters.

See Mahābheri Sūtra and Mara (demon)

Nirvana (Buddhism)

Nirvana (Sanskrit: निर्वाण; IAST:; Pali) is the extinguishing of the passions, the "blowing out" or "quenching" of the activity of the grasping mind and its related unease.

See Mahābheri Sūtra and Nirvana (Buddhism)

Pasenadi

Pasenadi (Pasenadi; Prasenajit; c. 6th century BCE) was an Aikṣvāka ruler of Kosala.

See Mahābheri Sūtra and Pasenadi

Purity in Buddhism

Purity (Pali: Vissudhi) is an important concept within much of Theravada and Mahayana Buddhism, although the implications of the resultant moral purification may be viewed differently in the varying traditions.

See Mahābheri Sūtra and Purity in Buddhism

Refuge in Buddhism

In Buddhism, refuge or taking refuge refers to a religious practice which often includes a prayer or recitation performed at the beginning of the day or of a practice session.

See Mahābheri Sūtra and Refuge in Buddhism

Sassatavada

Sassatavada (Pali) also śāśvata-dṛṣṭi (Sanskrit), usually translated "eternalism" is a kind of thinking rejected by the Buddha in the nikayas (and agamas).

See Mahābheri Sūtra and Sassatavada

Tathāgatagarbha sūtras

The Tathāgatagarbha sūtras are a group of Mahayana sutras that present the concept of the "womb" or "embryo" (garbha) of the tathāgata, the buddha. Mahābheri Sūtra and Tathāgatagarbha sūtras are buddha-nature and Mahayana sutras.

See Mahābheri Sūtra and Tathāgatagarbha sūtras

Three poisons

The three poisons (Sanskrit: triviṣa; Tibetan: dug gsum) in the Mahayana tradition or the three unwholesome roots (Sanskrit: akuśala-mūla; Pāli: akusala-mūla), in the Theravada tradition are a Buddhist term that refers to the three root kleshas that lead to all negative states.

See Mahābheri Sūtra and Three poisons

Upaya

In Buddhism, upaya (Sanskrit: उपाय,, expedient means, pedagogy) is an aspect of guidance along the Buddhist paths to liberation where a conscious, voluntary action "is driven by an incomplete reasoning" about its direction.

See Mahābheri Sūtra and Upaya

See also

Buddha-nature

Shentong

Vaipulya sutras

References

[1] https://en.wikipedia.org/wiki/Mahābheri_Sūtra