Abu Hafs Umar al-Nasafi & Hanafi school - Unionpedia, the concept map

Abu Hanifa

Abu Hanifa (translit; September 699–767) was a Sunni Muslim scholar, jurist, theologian, ascetic,Pakatchi, Ahmad and Umar, Suheyl, "Abū Ḥanīfa", in: Encyclopaedia Islamica, Editors-in-Chief: Wilferd Madelung and, Farhad Daftary.

Abu Hafs Umar al-Nasafi and Abu Hanifa · Abu Hanifa and Hanafi school · See more »

Abu Mansur al-Maturidi

Abu Mansur al-Maturidi (853–944) was an Islamic scholar and theologian who is the eponym of the Maturidi school of theology in Sunni Islam.

Abu Hafs Umar al-Nasafi and Abu Mansur al-Maturidi · Abu Mansur al-Maturidi and Hanafi school · See more »

Abu Yusuf

Ya'qub ibn Ibrahim al-Ansari, better known as Abu Yusuf (Abū Yūsuf) (729–798) was a student of jurist Abu Hanifa (d.767) who helped spread the influence of the Hanafi school of Islamic law through his writings and the government positions that he held.

Abu Hafs Umar al-Nasafi and Abu Yusuf · Abu Yusuf and Hanafi school · See more »

Al-Shafi'i

Al-Shafi'i (translit;;767–820 CE) was a Sunni Muslim scholar, jurist, traditionist, theologian, ascetic, and eponym of the Shafi'i school of Islamic jurisprudence.

Abu Hafs Umar al-Nasafi and Al-Shafi'i · Al-Shafi'i and Hanafi school · See more »

Al-Tahawi

Abū Jaʿfar Aḥmad aṭ-Ṭaḥāwī (Abū Jaʿfar Aḥmad aṭ-Ṭaḥāwī) (853 – 5 November 933), commonly known as at-Tahawi (aṭ-Ṭaḥāwī), was an Egyptian Arab Hanafi jurist and Traditionalist theologian.

Abu Hafs Umar al-Nasafi and Al-Tahawi · Al-Tahawi and Hanafi school · See more »

Burhan al-Din al-Marghinani

Burhān al-Dīn Abu’l-Ḥasan ‘Alī bin Abī Bakr bin ‘Abd al-Jalīl al-Farghānī al-Marghīnānī (برهان الدين المرغيناني) (1135-1197) was an Islamic scholar of the Hanafi school of jurisprudence.He was born to an Arab family whose lineage goes back to Caliph Abu Bakr al-Siddiq.

Abu Hafs Umar al-Nasafi and Burhan al-Din al-Marghinani · Burhan al-Din al-Marghinani and Hanafi school · See more »

Fiqh

Fiqh (فقه) is Islamic jurisprudence.

Abu Hafs Umar al-Nasafi and Fiqh · Fiqh and Hanafi school · See more »

Hadith

Hadith (translit) or Athar (أثر) is a form of Islamic oral tradition containing the purported words, actions, and the silent approvals of the prophet Muhammad.

Abu Hafs Umar al-Nasafi and Hadith · Hadith and Hanafi school · See more »

Lebanon

Lebanon (Lubnān), officially the Republic of Lebanon, is a country in the Levant region of West Asia.

Abu Hafs Umar al-Nasafi and Lebanon · Hanafi school and Lebanon · See more »

Malik ibn Anas

Malik ibn Anas (translit; –795) was an Islamic scholar and traditionalist who is the eponym of the Maliki school, one of the four schools of Islamic jurisprudence in Sunni Islam.

Abu Hafs Umar al-Nasafi and Malik ibn Anas · Hanafi school and Malik ibn Anas · See more »

Maturidism

Maturidism (translit) is a school of theology in Sunni Islam named after Abu Mansur al-Maturidi.

Abu Hafs Umar al-Nasafi and Maturidism · Hanafi school and Maturidism · See more »

Muhammad al-Shaybani

Abū ʿAbd Allāh Muḥammad ibn al-Ḥasan ibn Farqad ash-Shaybānī (أبو عبد الله محمد بن الحسن بن فرقد الشيباني; 749/50 – 805), the father of Muslim international law, was a Muslim jurist and a disciple of Abu Hanifa (later being the eponym of the Hanafi school of Islamic jurisprudence), Malik ibn Anas and Abu Yusuf.

Abu Hafs Umar al-Nasafi and Muhammad al-Shaybani · Hanafi school and Muhammad al-Shaybani · See more »

Ottoman Empire

The Ottoman Empire, historically and colloquially known as the Turkish Empire, was an imperial realm centered in Anatolia that controlled much of Southeast Europe, West Asia, and North Africa from the 14th to early 20th centuries; it also controlled parts of southeastern Central Europe, between the early 16th and early 18th centuries. The empire emerged from a ''beylik'', or principality, founded in northwestern Anatolia in 1299 by the Turkoman tribal leader Osman I. His successors conquered much of Anatolia and expanded into the Balkans by the mid-14th century, transforming their petty kingdom into a transcontinental empire. The Ottomans ended the Byzantine Empire with the conquest of Constantinople in 1453 by Mehmed II, which marked the Ottomans' emergence as a major regional power. Under Suleiman the Magnificent (1520–1566), the empire reached the peak of its power, prosperity, and political development. By the start of the 17th century, the Ottomans presided over 32 provinces and numerous vassal states, which over time were either absorbed into the Empire or granted various degrees of autonomy. With its capital at Constantinople (modern-day Istanbul) and control over a significant portion of the Mediterranean Basin, the Ottoman Empire was at the centre of interactions between the Middle East and Europe for six centuries. While the Ottoman Empire was once thought to have entered a period of decline after the death of Suleiman the Magnificent, modern academic consensus posits that the empire continued to maintain a flexible and strong economy, society and military into much of the 18th century. However, during a long period of peace from 1740 to 1768, the Ottoman military system fell behind those of its chief European rivals, the Habsburg and Russian empires. The Ottomans consequently suffered severe military defeats in the late 18th and early 19th centuries, culminating in the loss of both territory and global prestige. This prompted a comprehensive process of reform and modernization known as the; over the course of the 19th century, the Ottoman state became vastly more powerful and organized internally, despite suffering further territorial losses, especially in the Balkans, where a number of new states emerged. Beginning in the late 19th century, various Ottoman intellectuals sought to further liberalize society and politics along European lines, culminating in the Young Turk Revolution of 1908 led by the Committee of Union and Progress (CUP), which established the Second Constitutional Era and introduced competitive multi-party elections under a constitutional monarchy. However, following the disastrous Balkan Wars, the CUP became increasingly radicalized and nationalistic, leading a coup d'état in 1913 that established a one-party regime. The CUP allied with the Germany Empire hoping to escape from the diplomatic isolation that had contributed to its recent territorial losses; it thus joined World War I on the side of the Central Powers. While the empire was able to largely hold its own during the conflict, it struggled with internal dissent, especially the Arab Revolt. During this period, the Ottoman government engaged in genocide against Armenians, Assyrians, and Greeks. In the aftermath of World War I, the victorious Allied Powers occupied and partitioned the Ottoman Empire, which lost its southern territories to the United Kingdom and France. The successful Turkish War of Independence, led by Mustafa Kemal Atatürk against the occupying Allies, led to the emergence of the Republic of Turkey in the Anatolian heartland and the abolition of the Ottoman monarchy in 1922, formally ending the Ottoman Empire.

Abu Hafs Umar al-Nasafi and Ottoman Empire · Hanafi school and Ottoman Empire · See more »

Principles of Islamic jurisprudence

Principles of Islamic jurisprudence (translit) are traditional methodological principles used in Islamic jurisprudence (fiqh) for deriving the rulings of Islamic law (sharia).

Abu Hafs Umar al-Nasafi and Principles of Islamic jurisprudence · Hanafi school and Principles of Islamic jurisprudence · See more »

Seljuk Empire

The Seljuk Empire, or the Great Seljuk Empire, was a high medieval, culturally Turco-Persian, Sunni Muslim empire, established and ruled by the Qïnïq branch of Oghuz Turks.

Abu Hafs Umar al-Nasafi and Seljuk Empire · Hanafi school and Seljuk Empire · See more »

Sunni Islam

Sunni Islam is the largest branch of Islam, followed by 85–90% of the world's Muslims, and simultaneously the largest religious denomination in the world.

Abu Hafs Umar al-Nasafi and Sunni Islam · Hanafi school and Sunni Islam · See more »

Theology

Theology is the study of religious belief from a religious perspective, with a focus on the nature of divinity.

Abu Hafs Umar al-Nasafi and Theology · Hanafi school and Theology · See more »

Uzbekistan

Uzbekistan, officially the Republic of Uzbekistan, is a doubly landlocked country located in Central Asia.

Abu Hafs Umar al-Nasafi and Uzbekistan · Hanafi school and Uzbekistan · See more »