Homoousion & Subordinationism - Unionpedia, the concept map

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Difference between Homoousion and Subordinationism

Homoousion vs. Subordinationism

Homoousion (lit, from,, and,, or) is a Christian theological term, most notably used in the Nicene Creed for describing Jesus (God the Son) as "same in being" or "same in essence" with God the Father (ὁμοούσιον τῷ Πατρί). Subordinationism is a Trinitarian doctrine wherein the Son (and sometimes also the Holy Spirit) is subordinate to the Father, not only in submission and role, but with actual ontological subordination to varying degrees.

Arianism

Arianism (Ἀρειανισμός) is a Christological doctrine considered heretical by all modern mainstream branches of Christianity.

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Arius

Arius (Ἄρειος, Áreios; 250 or 256 – 336) was a Cyrenaic presbyter, ascetic, and priest.

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Athanasius of Alexandria

Athanasius I of Alexandria (– 2 May 373), also called Athanasius the Great, Athanasius the Confessor, or, among Coptic Christians, Athanasius the Apostolic, was a Christian theologian and the 20th patriarch of Alexandria (as Athanasius I).

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Christian theology

Christian theology is the theology – the systematic study of the divine and religion – of Christian belief and practice.

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Christology

In Christianity, Christology is a branch of theology that concerns Jesus.

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Constantine the Great

Constantine I (27 February 22 May 337), also known as Constantine the Great, was a Roman emperor from AD 306 to 337 and the first Roman emperor to convert to Christianity.

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Consubstantiality

Consubstantiality, a term derived from consubstantialitas., denotes identity of substance or essence in spite of difference in aspect.

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First Council of Constantinople

The First Council of Constantinople (Concilium Constantinopolitanum; Σύνοδος τῆς Κωνσταντινουπόλεως) was a council of Christian bishops convened in Constantinople (now Istanbul, Turkey) in AD 381 by the Roman Emperor Theodosius I. This second ecumenical council, an effort to attain consensus in the church through an assembly representing all of Christendom, except for the Western Church,Richard Kieckhefer (1989).

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First Council of Nicaea

The First Council of Nicaea (Sýnodos tês Nikaías) was a council of Christian bishops convened in the Bithynian city of Nicaea (now İznik, Turkey) by the Roman Emperor Constantine I. The Council of Nicaea met from May until the end of July 325.

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God in Christianity

In Christianity, God is the eternal, supreme being who created and preserves all things.

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God the Father

God the Father is a title given to God in Christianity.

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God the Son

God the Son (Θεὸς ὁ υἱός, Deus Filius; האל הבן) is the second Person of the Trinity in Christian theology.

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Holy Spirit in Christianity

For the majority of Christian denominations, the Holy Spirit, or Holy Ghost, is believed to be the third Person of the Trinity, a triune God manifested as God the Father, God the Son, and God the Holy Spirit, each being God.

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Hypostasis (philosophy and religion)

Hypostasis (plural: hypostases), from the Greek italic (hypóstasis), is the underlying, fundamental state or substance that supports all of reality.

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Ontology

Ontology is the philosophical study of being.

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Origen

Origen of Alexandria (185 – 253), also known as Origen Adamantius, was an early Christian scholar, ascetic, and theologian who was born and spent the first half of his career in Alexandria.

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Ousia

Ousia (οὐσία) is a philosophical and theological term, originally used in ancient Greek philosophy, then later in Christian theology.

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Sabellianism

In Christian theology, Sabellianism is the belief that there is only one Person ('hypostasis' in the Greek language of the fourth century Arian Controversy) in the Godhead.

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Semi-Arianism

Semi-Arianism was a position regarding the relationship between God the Father and the Son of God, adopted by some 4th-century Christians.

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Trinity

The Christian doctrine of the Trinity (from 'threefold') is the central doctrine concerning the nature of God in most Christian churches, which defines one God existing in three,, consubstantial divine persons: God the Father, God the Son (Jesus Christ) and God the Holy Spirit, three distinct persons (hypostases) sharing one essence/substance/nature (homoousion).

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