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Letter of Jeremiah & Tertullian - Unionpedia, the concept map

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Difference between Letter of Jeremiah and Tertullian

Letter of Jeremiah vs. Tertullian

The Letter of Jeremiah, also known as the Epistle of Jeremiah, is a deuterocanonical book of the Old Testament; this letter is attributed to Jeremiah and addressed to the Jews who were about to be carried away as captives to Babylon by Nebuchadnezzar. Tertullian (Quintus Septimius Florens Tertullianus; 155 – 220 AD) was a prolific early Christian author from Carthage in the Roman province of Africa.

Similarities between Letter of Jeremiah and Tertullian

Letter of Jeremiah and Tertullian have 8 things in common (in Unionpedia): Book of Tobit, Deuterocanonical books, Ecclesiastical History (Eusebius), Eusebius, Jerome, Koine Greek, Old Testament, 2 Maccabees.

Book of Tobit

The Book of Tobit is an apocryphal Jewish work from the 3rd or early 2nd century BCE which describes how God tests the faithful, responds to prayers, and protects the covenant community (i.e., the Israelites).

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Deuterocanonical books

The deuterocanonical books, meaning "Of, pertaining to, or constituting a second canon," collectively known as the Deuterocanon (DC), are certain books and passages considered to be canonical books of the Old Testament by the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Churches and the Assyrian Church of the East, but which modern Jews and many Protestants regard as Apocrypha. Seven books are accepted as deuterocanonical by all the ancient churches: Tobias, Judith, Baruch, Ecclesiasticus, Wisdom, First and Second Maccabees and also the Greek additions to Esther and Daniel. In addition to these, the Eastern Orthodox Church, the Oriental Orthodox Churches and the Assyrian Church of the East add other books to their canons. They date from 300 BC to 100 AD, before the separation of the Christian church from Judaism, and they are regularly found in old manuscripts and cited frequently by the Church Fathers, such as Clement of Rome, Clement of Alexandria, Origen, Irenaeus, Tertullian, among others. According to the Gelasian Decree written by an anonymous author, the Council of Rome (382 AD) defined a list of books of scripture as canonical. It included most of the deuterocanonical books. Patristic and synodal lists from the 200s, 300s and 400s usually include selections of the deutorocanonical books.

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Ecclesiastical History (Eusebius)

The Ecclesiastical History (Ἐκκλησιαστικὴ Ἱστορία, Ekklēsiastikḕ Historía; Historia Ecclesiastica), also known as The History of the Church and Church History, is a 4th-century chronological account of the development of Early Christianity from the 1st century to the 4th century, composed by Eusebius, the bishop of Caesarea.

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Eusebius

Eusebius of Caesarea (Εὐσέβιος τῆς Καισαρείας; 260/265 – 30 May 339), also known as Eusebius Pamphilus (from the Εὐσέβιος τοῦ Παμφίλου), was a Greek Syro-Palestinian historian of Christianity, exegete, and Christian polemicist.

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Jerome

Jerome (Eusebius Sophronius Hieronymus; Εὐσέβιος Σωφρόνιος Ἱερώνυμος; – 30 September 420), also known as Jerome of Stridon, was an early Christian priest, confessor, theologian, translator, and historian; he is commonly known as Saint Jerome.

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Koine Greek

Koine Greek (Koine the common dialect), also known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek, Septuagint Greek or New Testament Greek, was the common supra-regional form of Greek spoken and written during the Hellenistic period, the Roman Empire and the early Byzantine Empire.

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Old Testament

The Old Testament (OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible, or Tanakh, a collection of ancient religious Hebrew and occasionally Aramaic writings by the Israelites.

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2 Maccabees

2 Maccabees,translit also known as the Second Book of Maccabees, Second Maccabees, and abbreviated as 2 Macc., is a deuterocanonical book which recounts the persecution of Jews under King Antiochus IV Epiphanes and the Maccabean Revolt against him.

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The list above answers the following questions

  • What Letter of Jeremiah and Tertullian have in common
  • What are the similarities between Letter of Jeremiah and Tertullian

Letter of Jeremiah and Tertullian Comparison

Letter of Jeremiah has 63 relations, while Tertullian has 134. As they have in common 8, the Jaccard index is 4.06% = 8 / (63 + 134).

References

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