ร่างรัฐธรรมนูญ ของนาย เรมอนด์ บี สตีเวนส์ และพระยาศรีวิสารวาจา พ.ศ.2474
- ️https://buu.academia.edu/ThanapongSodana
Related papers
การบูรณาการพุทธธรรมเพื่อพัฒนาสังคมไทย : แนวความคิดของสมเด็จพระพุทธโฆษาจารย์ (ป.อ.ปยุตฺโต)
2018
The purpose of this article is to study the thought of Somdet Phra Buddhaghosacariya (P.A.Payutto) on the integration of Buddhadhamma for development of Thai society by analyzing his works. The result of this study found that Somdet Phra Buddhaghosacariya sees that Thai society is bent on following western society and the way of life of Thai citizens in the present day is in the age of globalization, which has set the stage for a new environment that will empower individual and social as never before. At the same time, it becomes the global paradox or an
2007
This dissertation offers a revelation of the important turning points, disjunctures, and ruptures in the quest to build a civil[ized] society of multiethnic population in West Kalimantan province, Indonesia. By examining these turning points, disjunctures and ruptures, the dissertation focuses on two main themes. The first theme is the attempts by foreign or local rulers-Muslims, the Dutch, postcolonial regimes, and post-1997 crises regimes-to incorporate the highly diversified "pagan" population of West Kalimantan's Dayak into a civilized society. The second theme is the reactions of the ruled groups-subalternized during the process of society building in different epoch-to maintain their relative independence from the incursions of 'foreign' or 'non-native' ruling elements. This dissertation argues that the category of "Dayaks" has been constructed loosely first by the Muslim-Malay coastal rulers and second rather coagulated by the Dutch and finally exploited by the Dayak themselves during the post-colonial regimes. The full-blown manipulation of the category of "indigenous" group is taking place after the fall of the suppressive Suharto regime in 1998. The loose construction of Dayak by the Muslim-Malay coastal princes is finally hardened by the Dutch who fully launch the indirect rules: racialization between the rulers (Dutch, Chinese, Eastern Asians/Indian, Arabs) controlled under civic rules and the ruled (Malays, Dayaks, and other ethnics) adjudicated under each own customary rules. The attempts
หน้าจั่ว ว่าด้วยประวัติศาสตร์สถาปัตยกรรมและสถาปัตยกรรมไทย, 2013
The aim of this article is to study the story of Khum Luang/ Wieng Khaew, the palace of King of Chiang Mai, from Siam chronicles, which were written after the annexation of Chaing Mai by Siam in the era of King Chulalongkorn. Besides the chronicles, other sources like archival documents, memoirs and oral history should also be studied alongside with the concept of internal colonialism. The main thai-chronicle of lanna-history, the Yonok Historical Annual, written by Phraya Prachakitkorrajak (Cham-Bunnag), aimed to tell the story of building the Siam-state with Bangkok as a center. As one stage of establishing the Thai-state, the Yonok Historical Annual talks about the renovation of Chiang Mai, the center of Lanna, that took place after the short occupation of the Burmeses. The chronicle states that, King Kawila drove back the people to the city and ordered the establishing of the city pillar. In telling these, the chronicle doesn't mention Khum Luang/Wiang Khaew, which refer to a palace of the King of Chiang Mai and thus the governmentcenter of Lanna. Controversially, both royal houses were mentioned in several memoirs of foreigners in Lanna and in oral history as a place as big importance, which decorated in western styles in the time of colonialism. Moreover, the Siam archival documents show that, after the annexation of Lanna, Khum Luang and Wiang Khaew were rebuilt into places with positive meaning-such as, town hall and school-and negative meaning-such as, a prison. Rebuilding the palace into a prison means a degradation of a palace. Furthermore, it also shows the influence of Siamese government in Bangkok over the colonized Lanna, since the Siamese government could do what it saw fit.
Ph.D. Thesis (Sanskrit Studies), Silpakorn University, 2019
The objective of this thesis is to provide the transliteration and the translation of the chapter relating to the concepts of the planets, Daśās and the physiognomy of Bṛhatpārāśara-horāśāstra from Sanskrit into Thai, and to explore and compare these concepts as stated in Bṛhatpārāśara-horāśāstra with Thai Brahmajāti popular edition. The result of this study reveals that it is possible that Brahmajāti could be influenced by Indian thoughts due to the fact that the astrological concepts resemble Bṛhatpārāśara-horāśāstra, especially the concepts of the planets and Daśās. As for the concepts of the planets, their names in Brahmajāti have derived from Pali and Sanskrit which share the same etymology with the planets’ names in Bṛhatpārāśara-horāśāstra in terms of the meaning of the origin, the character and the position. Nevertheless, it is worth noted that according to Brahmajāti, the planets are created by lord Īśvara. The characters and the relationships of the planets in Bṛhatpārāśara-horāśāstra and Brahmajāti illustrates some differences. Still, the essential dignities of the planets such as rulership, exaltation and debilitation are similar. Concerning the conpets of Daśā, Brahmajāti calls out Daśā as “Thaksa” and Mahathaksa is also similar to the Aṣṭottarīdaśā in Bṛhatpārāśara-horāśāstra including the total age of 108 years, the age of the planets and the calculation of the span of the planet’s Daśā and the planet’s Antardaśā. Only the calculation of the first planet’s Daśā is different. In fact, Bṛhatpārāśara-horāśāstra is more concerned by the period of the moon in natal nakṣatra whereas Brahmajāti is concerned by the native’s lord of birthday. Bṛhatpārāśara-horāśāstra and Brahmajāti both calculate the span of the planets in Daśā system by cross-multiplication. However, the prediction in Bṛhatpārāśara-horāśāstra considers the planets’ essential dignities. It is interesting to indicate that most of the predictive texts are different. For the concept of the physiognomy, the predictions based on the effects of the characteristic features of various body parts as well as the effects of marks in Bṛhatpārāśara-horāśāstra apply specifically to women even though the last śloka of chapter 81 and some predictive texts in chapter 82 indicate that this can also be applied to men. However, the physiognomy in Brahmajāti predictions are applied to both women and men. The auspicious-inauspicious effects of the physiognomy of both scriptures are similar whereas the predictive texts are mostly different.
สตริงออร์เคสตราและฟลูต : ความสัมพันธ์ทางการทูตครบรอบ 60 ปี ระหว่างประเทศไทยและเกาหลีใต้
Rangsit Music Journal, 2020
Musical composition “String Orchestra and Flute” composed to celebrate the Korea-Thailand sixtieth anniversary of the diplomatic relations. The composition conveys different cultural aspects of the two countries. Compositional materials are based on Thai rhythmic pattern, Thai melody—Kangkaw Kin Kluay—and Korean musical modes, especially P’yŏngjo, Kyemyŏnjo, and Oeumgae (Five Notes System). The main motive is a collection of E, F, and A or set of (015) derived from 60th anniversary. This neotonal composition comprised motivic development, variation in fragmentation, and quartal/quintal chord.
2019
This article aims to study the history of and to analyze “March Number 1”. The sources used in the study were books; old documents, such as manuscripts from archives in Thailand and other countries; websites and interviews on musicology methods. The study results are: March Number 1 was composed by German composer Friedrich Wilhelm Kucken for children to sing with the lyrics of a German poem. The music was arranged for a military band in 1855-1860 and diffused around the world. In Thailand, the researcher found a recording dating from the reign of King Rama V of “Phleng Yermạn, ”as “March Number 1” was first known in Thai, performed by the Royal Thai Army Third Infantry Division Band conducted by Jacob Veit. After the reign of King Rama V, the Thai military reorganized its band music and “Phleng Yermạn” was designated “March Number 1”. When civilian brass bands appeared in Thailand, “March Number 1” became part of their repertoire and has continued to be performed ever since. The an...
2012
This purpose of this research were 1) to find achievement of new researcher and 2) to find satisfaction of new researcher who trained by the Blending Training Program Integration with Knowledge Management System for New Researcher in Research Proposal Performing. The simple random sampling samples were 30 new researchers who interested to write research proposal and had not experience for research proposal performing. The Blending Training Program Integration with Knowledge Management System efficiency equal to 82.03/80.67 which was divide to two parts that the first part was used in e-Learning were coaching, collaboration learning, and knowledge management system and that the second part was used The techniques used in Face-to-Face Learning. The after process of training , the new researchers were evaluated by posttest and trainee’s satisfaction questionnaire. The statistics implemented were mean and standard deviation. The finding of research : 1) the achievement of new researcher...
พฤติกรรมการใช้ยาของอาสาสมัครประจำหมู่บ้าน ตำบลบ่อกวางทอง อำเภอบ่อทอง จังหวัดชลบุรี
The Public Health Journal of Burapha University, 2014
การวิจัยนี้มีวัตถุประสงค์เพื่อศึกษาพฤติกรรมการใช้ยาของอาสาสมัครประจำหมู่บ้าน ตำบลบ่อกวางทอง อำเภอบ่อทอง จังหวัดชลบุรี คัดเลือกกลุ่มผู้ให้ข้อมูลโดยใช้หลักการคัดเลือกตัวอย่างเชิงทฤษฎี จำนวน 42 ราย เก็บข้อมูลโดยการสัมภาษณ์เชิงลึก การสังเกต การบันทึกเสียง และการบันทึกภาคสนาม วิเคราะห์ข้อมูลโดยการวิเคราะห์ข้อมูลเชิงเนื้อหา ผลการวิจัยนี้พบว่าอาสาสมัครประจำหมู่บ้านส่วนใหญ่มีโรคประจำตัว คือ โรคเบาหวาน และโรคความดันโลหิตสูง เลือกการรักษาแบบแผนปัจจุบัน และภูมิปัญญาท้องถิ่นควบคู่กัน บางรายเลือกรักษาแบบแผนปัจจุบันก่อนการตัดสินใจใช้วิธีอื่น เหตุผลหลักๆ เช่น อยากรู้อยากเห็น อยากลอง เพื่อนแนะนำใช้ตามบทความ หนังสือพิมพ์ วารสาร นิตยสาร โฆษณาต่างๆ และการประชุมประจำเดือนของอาสาสมัครประจำหมู่บ้าน หลังจากได้รับการรักษาจะมีอาการที่ดีขึ้น ถ้าไม่ดีขึ้นก็จะเปลี่ยนสถานที่หรือเปลี่ยนตัวยาหรือสมุนไพรที่ใช้รักษา แต่จะไม่เข้าใจในเรื่องผลข้างเคียง การแพ้ยา อาการไม่พึงประสงค์จากการใช้ยา ปัญหาส่วนใหญ่คือมีการใช้ยาโดยไม่ได้ตระหนักถึงอันตราย ขาดความรู้ ขาดความเข้าใจในอันตรายที่จะเกิดขึ้นจากความเชื่อผิดๆ โดยสรุป หน่วยงานราชการส่วนท้องถิ่นสามารถปรับใช้เพื่อพัฒนางานเยี่ยมบ้านในเชิงรุก เพื่อดูการใช้ยา ยาเหลือค้าง เพื่อช่วยเหลือ และลดความคาดเคลื่อนทางยา เช่น ได้รับยาซ้ำซ้อน การเกิดอันตรกิริยาระหว่างยา และควรศึกษาพฤติกรรมการใช้ยาสมุนไพรร่วมกับยาแผนปัจจุบัน และสำหรับเจ้าหน้าที่สาธารณสุขสามารถนำข้อมูลไปพัฒนาพฤติกรรมการใช้ยาในท้องถิ่นของตน The purpose of this research was to study drug use behavior of village health volunteer at Bo Kwangthong sub-district, Bo thong District, Chonburi province. The key informant was 42 subjects selected by theoretical sampling. In-depth interview, observation, voice recording and note taking were used to collect data. Content analysis was employed to analyze the data. The results of this study showed that diabetes and hypertension were mostly found in subjects. Both conventional medicine and traditional medicine were taken. Some chose conventional medicine first before taking other ways due to curiosity, suggestions, information from articles, newspapers, journals, magazines, advertisements, and village health volunteer’s monthly meeting. After the treatment if their symptoms did not improve, they changed and took other medicine or herb. They did not understand about side-effect, drug allergy and adverse drug reactions. Most of the village health volunteers did not realize how dangerous the drugs was due to lack of knowledge, lack of understanding about the fourth-coming threats caused by drug using and also had false beliefs. The results of this study can be used to develop proactive home visit programs to check drug used and drug storage. This could help decrease medical error such as drug redundant using and drug interaction. Further study is needed in regards to herbal and conventional co-treatment. Public health personals can use the results to improve drug use behavior in their communities.
พฤกษเคมีและกิจกรรมยับยั้งเอนไซม์แซนทีนออกซิเดสของสารสกัดจากผลมะม่วงหาวมะนาวโห่
2020
วารสารวิชาการและวิจัย มทร.พระนคร, 13(2) : 106-118The Thai wisdom knows the benefits of Carissa carandas L. to be used as a traditional herbal medicine. However, there was no scientific evidence to show that Carissa carandas L. of Thailand can treat gout or not. In this research, the Carissa carandas L. fruit extract in semi-ripening and ripe stage were studied for the phytochemical and inhibitory activity of xanthine oxidase, one of the causes of gout. The result of hytochemical indicated that the crude extract from semi-ripening stage fruit contained many substances; phenolic compounds, alkaloids, flavonoids, terpenoids, saponins and deoxy sugars. While the ripe stage fruit contained the similar substances excepted saponins. The extract solution of Carissa carandas L. showed the xanthine oxidase inhibitory activity, as the ethanolic extract solution gave the higher activity than water extract solution. The crude extracts of semi-ripening stage fruit presented the higher activity th...