Richard Rorty (Author of Philosophy and the Mirror of Nature)
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Richard Rorty
in New York, The United States
Richard Rorty (1931–2007) developed a distinctive and controversial brand of pragmatism that expressed itself along two main axes. One is negative—a critical diagnosis of what Rorty takes to be defining projects of modern philosophy. The other is positive—an attempt to show what intellectual culture might look like, once we free ourselves from the governing metaphors of mind and knowledge in which the traditional problems of epistemology and metaphysics (and indeed, in Rorty's view, the self-conception of modern philosophy) are rooted. The centerpiece of Rorty's critique is the provocative account offered in Philosophy and the Mirror of Nature (1979, hereafter PMN). In this book, and in the closely related essays collected in Consequences o Richard Rorty (1931–2007) developed a distinctive and controversial brand of pragmatism that expressed itself along two main axes. One is negative—a critical diagnosis of what Rorty takes to be defining projects of modern philosophy. The other is positive—an attempt to show what intellectual culture might look like, once we free ourselves from the governing metaphors of mind and knowledge in which the traditional problems of epistemology and metaphysics (and indeed, in Rorty's view, the self-conception of modern philosophy) are rooted. The centerpiece of Rorty's critique is the provocative account offered in Philosophy and the Mirror of Nature (1979, hereafter PMN). In this book, and in the closely related essays collected in Consequences of Pragmatism (1982, hereafter CP), Rorty's principal target is the philosophical idea of knowledge as representation, as a mental mirroring of a mind-external world. Providing a contrasting image of philosophy, Rorty has sought to integrate and apply the milestone achievements of Dewey, Hegel and Darwin in a pragmatist synthesis of historicism and naturalism. Characterizations and illustrations of a post-epistemological intellectual culture, present in both PMN (part III) and CP (xxxvii-xliv), are more richly developed in later works, such as Contingency, Irony, and Solidarity (1989, hereafter CIS), in the popular essays and articles collected in Philosophy and Social Hope (1999), and in the four volumes of philosophical papers, Objectivity, Relativism, and Truth (1991, hereafter ORT); Essays on Heidegger and Others (1991, hereafter EHO); Truth and Progress (1998, hereafter TP); and Philosophy as Cultural Politics (2007, hereafter PCP). In these writings, ranging over an unusually wide intellectual territory, Rorty offers a highly integrated, multifaceted view of thought, culture, and politics, a view that has made him one of the most widely discussed philosophers in our time. ...more
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Philosophy and the Mirror of Nature
4.03 avg rating — 3,240 ratings
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published
1979
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32 editions
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Contingency, Irony, and Solidarity
4.14 avg rating — 2,213 ratings
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published
1989
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35 editions
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Achieving Our Country: Leftist Thought in Twentieth-Century America
4.12 avg rating — 1,322 ratings
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published
1998
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19 editions
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Philosophy and Social Hope
4.02 avg rating — 913 ratings
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published
1999
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7 editions
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Philosophical Papers, Volume 1: Objectivity, Relativism, and Truth
4.06 avg rating — 252 ratings
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published
1990
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14 editions
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Consequences of Pragmatism: Essays 1972-1980
4.05 avg rating — 247 ratings
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published
1982
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16 editions
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Philosophy as Poetry
by
Mary Varney Rorty (Afterword),
Michael Bérubé (Introduction)
4.41 avg rating — 135 ratings
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published
2016
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5 editions
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Philosophical Papers, Volume 2: Essays on Heidegger and Others
4.18 avg rating — 127 ratings
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published
1991
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4 editions
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The Future of Religion
by
Santiago Zabala (Editor)
3.57 avg rating — 145 ratings
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published
2000
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22 editions
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What's the Use of Truth?
by
William McCuaig (Translator)
3.40 avg rating — 137 ratings
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published
2007
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3 editions
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“There is nothing deep down inside us except what we have put there ourselves.”
― Richard Rorty
― Richard Rorty
“Truth is what your contemporaries let you get away with.”
― Richard Rorty
― Richard Rorty
“members of labor unions, and un-organized unskilled workers, will sooner or later realize that their government is not even trying to prevent wages from sinking or to prevent jobs from being exported. Around the same time, they will realize that suburban white-collar workers - themselves desparately afraid of being downsized - are not going to let themselves be taxed to provide social benefits for anyone else.
At that point, something will crack. The non-suburban electorate will decide that the system has failed and start looking around for a strongman to vote for - someone willing to assure them that once he is elected, the smug bureaucrats, tricky lawyers, overpaid bond salesmen and post modernist professors will no longer be calling the shots...
One thing that is very likely to happen is that the gains made in the past forty years by black and brown Americans, and by homosexuals, will be wiped out. Jocular contempt for women will come back into fashion... All the resentment which badly educated Americans feel about having their manners dictated to them by college graduates will find an outlet pp89-90”
― Richard M. Rorty
At that point, something will crack. The non-suburban electorate will decide that the system has failed and start looking around for a strongman to vote for - someone willing to assure them that once he is elected, the smug bureaucrats, tricky lawyers, overpaid bond salesmen and post modernist professors will no longer be calling the shots...
One thing that is very likely to happen is that the gains made in the past forty years by black and brown Americans, and by homosexuals, will be wiped out. Jocular contempt for women will come back into fashion... All the resentment which badly educated Americans feel about having their manners dictated to them by college graduates will find an outlet pp89-90”
― Richard M. Rorty
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